Results for 'Mikhaʼel Yosef Shṿarts'

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  1. Ḳunṭres ha-Poteaḥ shaʻar le-dofḳe bi-teshuvah: meluḳaṭ mi-pi sifre ḳodesh, she-kol eḥad ṿe-eḥad... yukhal la-ḥazor bi-teshuvah..Mikhaʼel Yosef Shṿarts - 2021 - Ḳiryat Yoʼel, Monro Nyu Yorḳ: Mikhaʼel Yosef Shṿarts.
     
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  2. Sefer Otsar ha-musar: śiḥot musar hagut hashḳafah ; mabaṭ ḥadash ṿe-ʻamoḳ be-agadot ḥazal ; leḳaḥim musariyim mi-pisḳe ha-Shu.ʻa.Mikhaʼel ben Yosef Perets - 2009 - Col. Tecamachalco, México: Mikhaʾel Perets.
     
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  3. Sefer Mi-Yemini Mikhaʼel: Beʼurim U-Verurim Be-Sugyot Ha-Shas Ṿe-Shiṭot Ha-Rishonim U-Gedole Ha-Posḳim Be-Masekhet Bava Ḳama.Mikhaʼel Ḳlagsbald - 2013 - [M. Ḳlagsbald].
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  4. Enosh ke-ḥatsir: ʻal ha-adam: guf ṿe-nefesh, regesh, śekhel ṿe-ratson.Mikhaʼel Avraham - 2007 - Kefar Ḥasidim: Hotsaʼat Tam.
     
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  5. Ruaḥ Ha-Mishpaṭ: ʻal Ha-Sinteṭi-Afryori Be-Torat Ha-Mishpaṭ Ha-Hilkhatit Ṿeha-Klalit.Mikhaʼel Avraham - 2011 - Tam.
     
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  6.  9
    Madʻe ha-ḥofesh: ha-im yesh lanu beḥirah ḥofshit?: fiziḳah, filosofyah u-madʻe ha-moaḥ.Mikhaʼel Avraham - 2013 - Tel-Aviv: Sifre ḥemed.
    "מבע אנתרופולוגי אל העולם החרדי בישראל, אל האתרים שבהם חרדים מטפלים בחרדים הסובלים מהפרעות נפשיות". -- מפרסום ההוצאה.
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  7. Et asher yeshno ṿe-asher enenu: ʻal madaʻ, dat u-mitos.Mikhaʼel Avraham - 2005 - Kefar Ḥasidim: Tam.
     
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  8. Be-me ha-Torah: be-ʻinyene musar ṿe-agadah.Mikhaʼel Yeḥiʼel ben Yehudah Bodenhaimer - 2000 - Bene Beraḳ: Mikhaʼel Yeḥiʼel ben Yehudah Bodenhaimer.
     
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  9. Sefer ʻOlamot shel ṭohar: otsar balum shel sipure emet, hanhagot ṿe-hashḳafat ʻolam ʻal nośʼe tseniʻut Bet Yaʻaḳov..Mikhaʼel Uri Sofer - 2000 - Bene Beraḳ: M.U. Sofer.
     
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  10. Tsiyon ḥemdati: derashot u-maʼamarim ʻal hafṭarot parashiyot ha-shavuʻa ṿeha-moʻadim.Tsiyon Mikhaʼel Kohen - 2015 - Or Yehudah: [Tsiyon Mikhaʼel Kohen]. Edited by Mosheh Amar.
     
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  11.  22
    Scripture and Exegesis in Early Imāmī Shiism.Meʼir Mikhaʼel Bar-Asher - 1999 - Brill.
    An exploration of the features and methods of Imāmī exegesis. Principally, it offers a description and analysis of the major tenets of Imāmī doctrine, as reflected in the earliest Imāmī works of exegesis and related sources, up to the Major Occultation of the twelfth Imam in 329/941.
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  12.  11
    ha-Islam: hisṭoryah, dat, tarbut = Islam: history, religion, culture.Meʼir Mikhaʼel Bar-Asher & Meir Hatina (eds.) - 2017 - Yerushalayim: Hotsaʼat sefarim ʻa. sh. Y.L. Magnes, ha-Universiṭah ha-ʻIvrit.
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  13. ha-Otsar ha-amiti: hu ha-osher ha-nifla shel ha-ben-Torah ṿe-zeh ḥasde H. le-ʻamo Yiśraʼel.Mikhaʼel Shelomoh ben Netanʼel Halṭen (ed.) - 1994 - Yerushalayim: M. Sh. ben N. ha-Kohen Halṭen.
     
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  14. Kuntres Ḥonenu ṿa-ʻanenu: ʻal 13 midot.Yiśraʼel Yosef ben Yitsḥaḳ Rapaporṭ - 2016 - [Israel]: [Yiśraʼel Yosef b.ben Yitsḥaḳ ha-Kohen Rapaporṭ].
     
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  15. Sefer Yosher horai: berure halakhah be-mitsṿat kibud av ṿa-em.Yiśraʼ Rapaporṭ & el Yosef ben Yitsḥaḳ - 2008 - Bene Beraḳ: Yiśraʼel Yosef Rapoporṭ.
     
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  16. Sefer Yosher horai: berure halakhah be-mitsṿat kibud av ṿa-em.Yiśraʼel Yosef ben Yitsḥaḳ Rapaporṭ - 2008 - Bene Beraḳ: Yiśraʼel Yosef Rapoporṭ.
     
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  17. Sefer Zekher le-Ḥayim: bo yevoʼaru midrashim be-khol pinot pezurim, asefat amarim... ḥidushim u-veʼurim mi-pi sofrim u-sefarim..Mikhaʼel ben Yeḥiʼel - 1989 - Bene Beraḳ: Yeshivat Birkat Shemuʼel.
     
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  18. Bi-shevil she-titʻasher: hanhagot, beʼurim, ʻiyunim u-tefilot le-farnasah ṭovah.Efrayim Yaʻaḳov ben Mikhaʼel Lipsḳi - 2009 - Petaḥ Tiḳṿah: Efrayim Yaʻaḳov Lipsḳi.
     
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  19. Hanhagot He-"Ḥafets Ḥayim": Liḳuṭ Mi-Ḳetsot Derakhaṿ Ba-Ḳodesh Shel... Rabi Yiśraʼel Meʼir, Ha-Kohen, Z. Ts. Ṿe-Ḳ. L., Me-Radin.Yiśraʼ Bronshṭain & el Yosef ben Mosheh Eliʻezer (eds.) - 2007 - Yerushalayim: Yiśraʼel Yosef Ben Mosheh Eliʻezer Bronshṭain.
     
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  20. Sefer Shaʻare Shalom: liḳuṭim, ḥidushim u-veʼurim be-dine li-fene ʻiṿer lo titen mikhshol.Shalom Yitsḥaḳ ben Mikhaʼel Ṭoṿil - 1997 - Yerushalayim: [Ḥ. Mo. L..
     
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  21. Kan ṿe-ʻakhshaṿ: ʻiyunim be-haguto ha-ḥevratit ṿeha-datit shel M.M. Buber.Shemaryahu Talmon, Kalman Yaron & Yosef ʻImanuʼel (eds.) - 1982 - Yerushalayim: Merkaz Marṭin Buber shel ha-Universiṭah ha-ʻIvrit bi-Yerushalayim.
     
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  22. Sefer Kavod Ha-ʻatsmi He-Ḥadash: ʻal Ḥashivut Hakarat Ha-Adam Be-ʻerekh ʻatsmo.Yoʼ Shṿarts & el ben Aharon - 2004 - Devar Yerushalayim. Edited by M. Landsman, Yoʼ Shṿarts & el ben Aharon.
     
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  23. Sefer ʻIdan ha-maḥshev u-leḳaḥaṿ: teʼur ha-teḳufah ha-ḥadashah otah pataḥ ha-maḥshev bi-fene ha-enoshut uvi-fene ʻam Yiśraʼel bi-feraṭ bi-reʼi ha-Yahadut.Yoʼ Shṿarts & el ben Aharon - 2004 - Yerushalayim: Hotsaʼat Devar Yerushalayim--Zikhron Tsevi.
     
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  24. Sefer Igrot Yeḥiʼel: osef mikhteve ḳodesh, meleʼim ziṿ... ṿe-nikhlalim bahem ḥidushim ʻal ha-Torah u-moʻadim ṿe-sugyot ha-Shas.Yosef Yeḥiʼel Mikhl Leboṿiṭsh - 1987 - Spring Ṿali: Be. ha-mid. Birkhot Yosef de-Niḳalśburg.
     
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  25. Mah yesh la-ʻaśot: ʻiyunim be-maḥshavah shel Ḥanah Arendṭ be-tsel ha-mashber ha-poliṭi be-Yiśraʼel = What is to be done?: study in Hanna Arendt's thought in light of the political crisis in Israel.Zohar Mikhaʼeli - 2022 - Tel Aviv: Resling.
     
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  26. Sefer Toldot Yaʻaḳov Yosef: ṿe-hu perush ha-Rambam ʻal Pirḳe Avot, u-Shemonah peraḳim leha-Rambam ṿe-hem haḳdamah le-ferusho ; ʻim haḳdamat Rabi Shemuʼel Ibn Tibon ; u-ferush Ḥesed Avraham leha-rav R. Avraham Horṿits zal = Commentaire du Perek de Maïmonide, avec les 8 Chapitres (Traite philosophique) avec la préface de R. Samuel Ben Thibbone.Shmuel Ibn Tibbon, Yosef ben Daṿid Genasiyah, Moses Maimonides & Abraham ben Shabbetai Sheftel Horowitz (eds.) - 1953 - G'erbah: Bi-defus Ḥai Ḥadad.
     
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  27. Ḳinyan ha-Torah shel maran: ʻuvdot ṿe-hanhagot ʻal seder 48 ḳinyene ha-Torah, ʻal pi orḥot ḥaye raban shel Yiśraʼel, maran Rabenu ʻOvadyah Yosef, z. ts. ṿe-ḳ. l.ʻOvadyah Yosef ben Mordekhai Ṭoledano - 2014 - Yerushalayim: ʻOvadyah Yosef Ṭoledano.
     
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  28. Sefer Śede tapuḥim: he-ḥadash: hu sefer ha-tiḳunim, ṿe-zot torat ha-adam asher yiten el libo la-shuv me-ʻaverot shebe-yado be-ʻodeno ḥai ṿe-khiper me-asher ḥaṭa ʻal ha-nafesh ṿe-shav ṿe-rafa lo.Yosef Shabtai-Shani (ed.) - 2015 - Bene Beraḳ: Makhon la-Yahadut ule-ʻezrah la-nitsrakhim Shaʻar Shaʻar Yosef.
     
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  29. Sefer Lev Aharon: maʼamre maḥshavah be-torat ha-musar, hashḳafat ha-emunah be-Torat Yiśraʼel ṿe-ʻam Yiśraʼel.Aharon Yosef Baḳśṭ - 1982 - Yerushalayim: Netsaḥ.
     
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  30. Sefer Bayit neʼeman: li-venot bayit neʼeman leha-Sh. Yit ule-Torato li-ḥeyot ḥayim metuḳanim u-mesudarim ʻal pi ha-Torah li-zekhot le-vanim u-vene vanim ʻosḳim ba-Torah u-mitsṿot ṿe-shalom ʻal Yiśraʼel.Elḥanan Yosef Hertsman - 2014 - Yerushalayim: [Publisher not identified].
     
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  31. Sefer Ḥuṭ shani: beʼurim u-verure ʻinyanim ṿe-ḥidushe dinim be-hilkhot Talmud Torah, Tefilin, ṿe-tsurat otiyot Stam, Birkhot hodaʼah, yiḥud, shaʻatnez, kilaʼe ha-kerem u-zeraʻim, Terumot u-Maʻaśerot (1), ṿe-ʻinyanim shonim ba-Shu. ʻa. Ḥo. m., mikhtavim mi-gedole Yiśraʼel.Shemaryahu Yosef Nisim Ḳarelits - 2013 - Bene Beraḳ: Ḥayim Aryeh ha-Leṿi Hokhman. Edited by Ḥayim Aryeh Hokhman.
     
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  32.  6
    Anus be-ḥevle Mashiaḥ: teʼologyah, filosofyah ṿe-meshiḥiyut be-haguto shel Avraham Mikhaʼel Ḳardoso = Captivated by messianic agonies: theology, philosophy and messianism in the thought of Abraham Miguel Cardozo.Nissim Yosha - 2015 - Yerushalayim: Yad Yitsḥaḳ Ben-Tsevi, ha-Universiṭah ha-ʻIvrit bi-Yerushalayim.
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  33. Sefer Maḥazir ʻaṭarah le-yoshnah: maran peʼer ha-dor ha-gaʼon Rabenu ʻOvadyah Yosef, zatsal: tafḳido ha-meyuḥad shel maran be-ʻiḳveta di-Meshiḥa, liḳuṭim mi-torato be-ʻinyene ʻavodat H., limud Torah, midot u-musar.Yoʼel ben Aharon Shṿarts - 2014 - Yerushalayim: Mekhon "Matan Torah". Edited by Mordekhai Sheraga.
     
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  34. Shene sefarim niftaḥim: Sefer Yosef la-Ḥok: leḳeṭ divre musar me-rabotenu ha-ḳedoshim, z.y. ʻa. a.Hayyim Joseph David Azulai & Shemuʼel Kohen (eds.) - 1992 - Yerushalayim: Sh. Kohen, Y. Naḳi.
     
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  35.  20
    Islam in Zion? Yosef Yo’el Rivlin’s Translation of the Qur’an and Its Place Within the New Hebrew Culture.Hanan Harif - 2016 - Naharaim 10 (1):39-55.
    Name der Zeitschrift: Naharaim Jahrgang: 10 Heft: 1 Seiten: 39-55.
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  36. Torat Ḥovot ha-levavot: ḥibro bi-leshon ʻArvi ha-rav ha-gadol... Rabenu Baḥye... b.R. Yosef Ibn Paḳudah ha-dayan ha-Sefaradi ṿe-tirgemo li-leshon ha-ḳodesh... Yehudah ibn Ṭibon, zatsal: ṿe-ʻalaṿ perush ḳatsar ṿe-ḳal ha-mekhuneh Lev ṭov ha-ḳatsar... hekhin u-faʼal Pinḥas Yehudah b. a.a.m. ṿe-r. Ṭoviyah Liberman. Uve-sofo perush Derekh ʻavodato / nitḥaber ʻa. y. Tsevi b. la-a.a. Yiśraʼel Ṿaingarṭen.Baḥya ben Joseph ibn Paḳuda - 2005 - Chicago, Il.: Tsevi ben Yiśraʼel Ṿaingarṭen. Edited by Yehudah ibn Tibon, Pinḥas Yehudah Liberman & Hershy Weingarten.
     
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  37. Torat Ḥovot ha-levavot: ḥibro bi-leshon ʻArvi ha-rav ha-gadol... Rabenu Baḥye... b.R. Yosef Ibn Paḳudah ha-dayan ha-Sefaradi ṿe-tirgemo li-leshon ha-ḳodesh... Yehudah ibn Ṭibon, zatsal: ṿe-ʻalaṿ perush ḳatsar ṿe-ḳal ha-mekhuneh Lev ṭov ha-ḳatsar... hekhin u-faʼal Pinḥas Yehudah b. a.a.m. ṿe-r. Ṭoviyah Liberman. Uve-sofo perush Derekh ʻavodato / nitḥaber ʻa. y. Tsevi b. la-a.a. Yiśraʼel Ṿaingarṭen.Baḥya ben Joseph ibn Paḳuda - 2005 - Chicago, Il.: Tsevi ben Yiśraʼel Ṿaingarṭen. Edited by Yehudah ibn Tibon, Pinḥas Yehudah Liberman & Hershy Weingarten.
     
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  38.  53
    Deconstrucción de los relatos evangélicos de la pasión. Sobre el arraigo de la ficción en la Historia de las religiones.Fernando Bermejo - 2015 - 'Ilu. Revista de Ciencias de Las Religiones 20:37-68.
    Las más elementales exigencias de rigor crítico e independencia siguen a menudo sin cumplirse hoy en día en la reconstrucción histórica de la figura del judío Yeshua ben Yosef, en parte porque el carácter inconsistente de las fuentes evangélicas no es tomado en serio. El presente artículo analiza las incongruencias de los relatos de la pasión, muestra en ellos los indicios de un proceso de despolitización, y señala el carácter insostenible de varias afirmaciones clave de muchos historiadores contemporáneos sobre (...)
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  39. La obra literaira de Abraham Maimónides y la defensa de los escritos de su padre.Carlos del Valle Rodríguez - 2005 - Revista Española de Filosofía Medieval 12:11-22.
    El autor describe y comenta la obra literaria de Abraham Maimónides que ilustra con la traducción de dos escritos de Abraham, uno donde el hijo de Maimónides describe sus afanes literarios y otro donde defiende a su padre contra los ataques de los tradicionalistas. Importante es también el testimonio del historiógrafo Yosef Sambari sobre el hijo de Maimónides. En conjunto la obra de Abraham tiene una tendencia racionalista, heredada de su padre, pero con un sesgo de pietismo, que heredó (...)
     
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  40.  26
    Juicios en Ausencia: Visión y Aportes del Sistema Jurídico Judío.Fishel Szlajen - 2018 - Veritas – Revista de Filosofia da Pucrs 63 (1):87-120.
    En la actualidad, y bajo los sistemas procesales penales inquisitivo, acusatorio y mixto, es indispensable la presencia del procesado y encausado al momento en que se le está juzgando, respetando de manera efectiva la garantía de la posibilidad, que sobre la base de la contradicción, el acusado pueda ejercer su derecho a la defensa. No obstante, la no comparecencia del encausado al juicio es un problema que se da con bastante frecuencia, agravándose en los casos donde quien es requerido por (...)
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  41. Sefer Divre Yosef.Yosef ben Moshe Alashqar - 1996 - Lod: Orot Yahadut ha-Magreb. Edited by Mosheh Amar & Yaʻaḳov Shemuʼel Shpigel.
    ʻEdut be-Hosef -- Derekh ʻets ha-ḥayim -- Refuʼat ha-nefesh -- ha-Tapuaḥ.
     
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  42. Sefer Śiaḥ Yosef: u-vo leḳeṭ śiḥot u-mesarim ḥinukhiyim..Yosef Z. Ben Shimshon Fogel - 2010 - Rekhasim: [Mishpaḥat Fogel].
     
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  43.  33
    Towards refinement of abductive or inductive hypotheses through propagation.Gauvain Bourgne, Amal El Fallah Seghrouchni & Nicolas Maudet - 2009 - Journal of Applied Logic 7 (3):289-306.
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  44. Sefer Divre Yosef: devarim ʻarevim u-metuḳim mi-devash..Yosef Aryeh Kats - 1987 - Bene Beraḳ: B. ha-Kohen Kats. Edited by Barukh Kats.
     
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  45.  37
    General Issue 2010.Salah el Moncef bin Khalifa - 2010 - Angelaki 15 (2):1-1.
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  46. Sefer Ḳumi ori: le-ḥazeḳ ish et reʻehu... ṿe-yatsilu ish et reʻehu mi-madiḥim u-makhshilim..Shemuʼel Rubin - 1987 - [Brooklyn?: ha-Aḥim Grois). Edited by Aviʻezer ben Yitsḥaḳ, Joshua Alter Wildman & Yaʻaḳov ben ʻAḳiva Didoṿsḳi.
     
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  47. Hadar zeḳenim: mitsṿat ḳimah ṿe-hidur--zeḳenim, talmide ḥakhamim ṿe-rabotaṿ shel adam: leḳeṭ ṭaʻame ha-mitsṿah, ḥashivutah ṿe-dineha.Yoʼel ben Aharon Shṿarts - 1985 - [Jerusalem]: Devar Yerushalayim.
     
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  48. Sefer Yalḳut Yosef: hilkhot kibud av ṿa-em.Yitsḥaḳ Yosef - 2001 - Yerushalayim: Mekhon "Ḥazon ʻOvadyah".
    kerekh 1. Ba-halakhah uve-agadah -- kerekh 2. [without special title].
     
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  49.  98
    The neurology of syntax: Language use without broca's area.Yosef Grodzinsky - 2000 - Behavioral and Brain Sciences 23 (1):1-21.
    A new view of the functional role of the left anterior cortex in language use is proposed. The experimental record indicates that most human linguistic abilities are not localized in this region. In particular, most of syntax (long thought to be there) is not located in Broca's area and its vicinity (operculum, insula, and subjacent white matter). This cerebral region, implicated in Broca's aphasia, does have a role in syntactic processing, but a highly specific one: It is the neural home (...)
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  50. Scientific Models and Thought Experiments: Same Same but Different.Rawad El Skaf & Michael T. Stuart - forthcoming - In Rawad El Skaf & Michael T. Stuart (eds.), Handbook of Philosophy of Scientific Modeling. London: Routledge.
    The philosophical literatures on models and thought experiments have been developing exponentially, and independently, for decades. This independence is surprising, given how similar models and thought experiments are. They each have “lives of their own,” they sit between theory and experience, they are important for both pedagogy and cutting-edge science, they galvanize conceptual changes and paradigm shifts, and they involve entertaining imaginary scenarios and working out what happens. Recently, philosophers have begun to highlight these similarities. This entry aims at taking (...)
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